1 peter 3:19 greek
They think it strange when you do not rush to join them in the same flood of profligacy and they abuse you for not doing so. That He might be able to wash and cleanse you from your sin in order that you might have the purposes of God accomplished in your life as you fellowship with God. At any rate the most important part is noticed; and in particular the great social bond, wives and husbands (1 Peter 3:1-22). Two characters of priesthood are here shown us. And always as far as the wife, it is subjection to the husband. In the thrilling early days of the Church this prayer was fulfilled, for they were all of one heart and of soul ( Acts 4:32). It was an imprecation of death on themselves from God if they violated His commandments. Thus, it would be proper to say that Whitefield came to America, and preached to the souls in perdition; or to go among the graves of the first settlers of New Haven, and say, Davenport came from England to preach to the dead men around us.. Again we have an exhortation to the elders (1 Peter 5:1-14). This is not the. It is evident that the Lord might come and make Himself visible only to those in whom He is distinctly interested, and who are themselves personally associated with Him; and such, I have no doubt, is the truth of scripture. The Jews had brought His government into contempt by their own rebellion against His name; and Jehovah Himself had found it morally needful to hand over His own nation into the power of their enemies. As C. E. B. Cranfield puts it: "We got used to hearing on the radio of a thousand-bomber raid as we ate our breakfast. Peter has been speaking about the wicked men who were disobedient and corrupt in the days of Noah; they were ultimately destroyed. These were insisted on in the Old Testament, particularly in the psalms and the prophets. God has chosen individuals. The identity of the "spirits in prison" is problematic. 1 Peter 3:18-22 contain some very difficult exegetical problems. "The phrase in the days of Noah may well be based on the Gospel tradition and on Jesus analogy between Noahs time and the time immediately preceding the end of the age (cf. What the Word of God is speaking in I Peter 3:19 is not about dead people but about spirits, angelic beings that are in a prison, in the Tartarus, bound in everlasting chains under darkness. Noah was preaching a message that God had given him, and in this sense Jesus Christ spoke through him (cf. 3:18b-20 He was put to death in the flesh, but he was raised to life in the Spirit, in which also he went and preached to the spirits who are in prison, the spirits who were once upon a time disobedient in the time when the patience of God waited in the days of Noah, while the ark was being built. For this is why the gospel was preached even to the dead, so that, although they have already been judged in the flesh like men, they might live in the spirit like God. The Romanists say that it was while in prison; that Christ, after he was put to death in the body, was still kept alive in his spirit, and went and proclaimed his gospel to those who were in prison. ] various are the senses given of this passage: some say, that christ, upon his death, went in his human soul to hell; either, as some, to preach to the devils and damned spirits, that they might be saved, if they would; and, as others, to let them know that he was come, and to fill them with dread and terror; but though hell may be As we shall go on to see, this most probably means that in the time between his death and his resurrection Jesus actually preached the gospel in the abode of the dead; that is to say, to those who in their lifetime had never had the opportunity to hear it. "He that would love life, and see good days,". We might put it that the Old Testament event symbolically represents and foreshadows the New Testament event. "He," it is said of Christ, "gave them gifts, to each man according to his several ability." the gates of hell; were in the bonds of iniquity, and dead in "Blessed be the God and Father of our Lord Jesus Christ." others, to the eight souls that were shut up in the ark, as in a More than this, there is full security, spite of our passing through a world filled with hatred and peril, for the Christian above all. He pleads with the quarrelling Corinthians that there should be no divisions among them and that they should be perfectly joined together in the same mind ( 1 Corinthians 1:10). This was done in the mighty work of the Saviour on the cross; and not the fact only but its results were made good when Christ, after having breathed His own risen life into them, went up to heaven and sent down the Holy Ghost that they might taste the joy and have the power of it. Finally [addressing now both], be of one mind, having compassion for one another, love as brethren, be pitiful ( 1 Peter 3:8 ). and how is it that we can call Him Father? Their story is told in Genesis 6:1-8. However this may have been, it is of all importance for the Christian that he should be established in the place of patient submission; as we see Paul elsewhere taking especial pains to insist that the Christians in Rome should obey, even where they had to do with one of the most abandoned men that had ever governed the empire, persecuting themselves to death a short time after. And you have become her children, if you do good, and if you do not become a prey to fluttering fears. So how we live is extremely important, just as important as what we say. This word introduces us to a special way of looking at the Old Testament. . Salem Media Group. That is, we have had accomplishment in the past; and we look for future fulfilment of all the bright anticipations of the coming kingdom. The saints, then, are "kept by the power of God through faith unto salvation." THE CHRISTIAN'S SECURITY IN A THREATENING WORLD ( 1 Peter 3:13-15 a). What is he talking about? Thus the passage is altogether dissociated from the doctrine of the descent into hell; and the sense (though not the Greek) would be better expressed by writing, He had gone and preached unto the spirits (now) in prison. Thus hope also could spring forth as it were to meet Him; as, indeed, it is the work of the Holy Ghost to exercise the faith and hope He has given. This is not by any means the only meaning of blood, even where it was sacrificially employed. 1. If persons take the actual application as the fulfilment of the prophecies, it in fact not only nullifies the future of scripture, but destroys the beauty and point of the present; for what the apostle intimates is, that they had obtained mercy now, though none were yet sown in the earth. Hair was waved and dyed, sometimes black, more often auburn. And the idea is to encourage the young men not to look for a pretty face but to look for a good cook.But the true beauty, beauty that doesn't fade, the beauty that grows with years is that inner beauty. I'm thinking about a television station locally here. Scripture 1 Peter 3 Sort Bible Verse. It is a strange sound and fact at first, but in the end precious. The gospel sets forth present accomplishment redemption now a finished work as far as the soul is concerned. Why is it that you are not upset over this? 3:18-22 For Christ also died once and for all for our sins, the just for the unjust, that he might bring us to God. Various are the senses given of this passage: some say, that judgment, which is an eternal one; nor is there any salvation, or Undoubtedly there was always a secret election of saints after the fall and long before the call of Abraham and his seed; but now the choice of saints was to be made a manifest thing, a testimony before men, though of course not till glory come absolutely perfect. too often saints going astray, comparatively seldom persevering as the rule, if we speak of their consistent fidelity and devotedness. But this was the will of God. how often and readily the. The idea of the New Testament is not that Jesus descended into hell but that he descended into Hades. The text of 1 Pet 3:19-20 is indeed difficult, but not incomprehensible. He must be considerate and sensitive to the feelings of his wife. And this is exceedingly interesting, because if the prophet be compared, it will be seen to illustrate what has been remarked before the difference between the present accomplishment made good in our hearts by the Holy Ghost, and the future fulfilment of the prophecies. 3:8-12 Finally, you must all be of one mind; you must have sympathy with each other and you must live in brotherly love; you must be compassionate and humble; you must not return evil for evil, nor insult for insult; on the contrary, you must return blessing; for it was to give and to inherit blessing that you were called. Baptism becomes a beautiful symbol of that. However, apart from that, on which I do not mean to enter more tonight, one thing is remarkable, that even when all was in apostolic, order, and where pastors and teachers and prophets and so on were, and besides, where the elders had been fitly appointed by the apostles themselves or by apostolic men, even there and at that very time they were exhorted against the notion of considering, "This is my congregation, and that is your leader." 2:17 ) who were in a most miserable condition, strangers to Not rendering evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto __ called that ye should inherit a blessing. There is another possibility, namely, that the whole antediluvian world to whom the preaching was directed were said by Peter in this passage to have been "in prison" at the time of the preaching of Noah. But I do believe that water baptism by full immersion is only a symbol of the work of the Spirit that has transpired within my heart. The great matter is, that what is spoken should be from God. So Ephesians 2:17, And came and preached peace, etc. This accordingly gave occasion for God to exercise a new kind of choice. I will set down his own words: Le sentiment qui veut que Jesus Christ soit descendu aux enfers, pour annoncer sa venue aux anciens patriarches, et pour les tirer de cette espece de prison, ou ils Pattendoient si long tems, est indubitable; et nous le regardons comme un article de notre foi: mais on peut douter que ce soit le sens de Saint Pierre en cet endroit. He was put to death in the body but made alive in the Spirit. Nothing of the sort is ever said in God's word but what excludes it. For he that will love life, and see good days ( 1 Peter 3:10 ), Now here Peter goes back and just quotes a portion out of the psalms. To make the spirit by which Christ preached, as here, to have been his human spirit, or anything else except the Holy Spirit, involves men in making distinctions that are simply not discernible in the word of God. For the explication of this we may notice, (1.) They were the worst of all sinners and yet they were given another chance of repentance; therefore, the worst of men still have a chance in Christ. When Christ died, he died once and for all ( Romans 6:10). So "bless those that curse you," Jesus said. carries on the same idea, of not exacting too rigid accounts, as on 1 peter 3:6 ; , , Thus, for instance, Saul of Tarsus had this sanctification of the Spirit the moment that, struck down to the earth, he received the testimony of the Lord speaking from heaven. why was humphry davy's experiment accepted quickly, pandemic ebt 2022 california, mcc baseball coaching staff, Comparatively seldom persevering as the rule, if you do not become prey... 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